The wind,
which had long ago brought the spirit of the Arawak Indians and the wisdom of
the European settlers to these island shores, had also driven the strength of
the African slaves into this melting pot.
Over three hundred years had passed since this unassuming structure had
been erected on St. John as The Nazareth Lutheran Evangelical Church, where people persecuted for their religious
and racial differences and forced to leave their homelands could gather and
worship in freedom.
Standing strong in the breezy tradewinds that in hotter
months could easily accelerate into a tropical storm and rip into this tranquil
village to transform the island into a third world mess, majestic palms were
mere coconuts when they witnessed these events.
Now towers of success and strength, the trees displayed their fortitude and
guarded the front entry, like holy knights waiting for the service to
begin. These same winds now massaging the
mature palm fronds also cooled the backs of our sweating necks as we walked the last
few blocks to enjoy another Sunday service, to be part of this small but
established outpost, to give thanks for our blessings, and to pay our respects.
Three days
prior the only communication I had received from my father in weeks was a text
message to inform me that Leroy “Pop” Miller had died, and his funeral would be
today. Isolated on an island with no
airport and erratic phone service, a thousand miles away from home and unable
to attend, my regrets of not being there tickled my heartstrings like the sound
of an out of tune mandolin. The message had
read like an old telegram: “Pop died today. Funeral Sunday. He was 92.”
"Pop" meant
much more to our family than a simple obituary could summarize and we all knew
that. Much like these palm trees we were
walking by, he was a tall and stalwart educator called to demonstrate his
strength during the storms of desegregation and civil rights, when my
generation was attending school. He was
an African-American, a black man, with nine brothers and sisters who despite
the winds of racial turmoil blowing against the youth of his generation, had
sprouted and risen with his siblings to attend colleges, complete degrees and
educate others. Pop had finally been
planted as Principal at East Mecklenburg High School, home of the Eagles, just
a few years before I attended there, soon to be followed in their turn by my
three sisters, and thousands of other rudderless and adrift students, safely
protected under his disciplined branches.
Forty years
ago, his influence had guided our lives, steering our school to a success and
spirit few Eagles before had ever known.
East Meck Eagles had winning seasons in basketball and cross country,
won State Championships in football and volleyball, and all the time coexisted
in class and on the field in racial harmony. Eagles won academic scholarships;
no school had ever had two Morehead Scholars in one year, but that year he
guided us Eagles to two, one of them mine, and to my eventual decision to become
a doctor. He had kept in touch with
many Eagle graduates, attending our wedding reception, allowing me the great
honor of doing his cataract surgery after he retired, and meeting at Eagle reunions
to swap stories and exchange hugs. And every year, I exchanged Christmas cards
with my pal, my East Meck Eagle high school principal.
Seated in
this church, embraced by swaying palms and ocean breezes, and serenaded by
crowing free-range roosters and chirping bananakeets, we meditated. We were joined in worship by strangers - the ancestors
of the Arawak, the descendants of the Europeans, and the offspring of the
African islanders, and they welcomed us in racial harmony with their spirit,
wisdom and strength, like family. On
this poor little island a thousand miles from home and as beautiful as heaven
itself, named by the infamously religious Christopher Columbus after John, who
according to scripture was Jesus’ “favorite and most beautiful” disciple, we
prayed in a serene silence, wishing we could be a part of Pop’s funeral.
The quiet was finally broken when a tall African islander with graying hair and creases in his face entered the sanctuary. His vibrant and deep voice commanded attention. Looking directly into my eyes, our pastor welcomed the service to begin with Hymn 137: “On Eagles’ Wings.” As I gazed down at my old high school ring still fitting snugly on my finger, I recognized the hymn. It was the same music sung at my high school graduation.
The quiet was finally broken when a tall African islander with graying hair and creases in his face entered the sanctuary. His vibrant and deep voice commanded attention. Looking directly into my eyes, our pastor welcomed the service to begin with Hymn 137: “On Eagles’ Wings.” As I gazed down at my old high school ring still fitting snugly on my finger, I recognized the hymn. It was the same music sung at my high school graduation.
When
confronted with something mysterious like this, it is said people break down
into two groups. The first group sees
this as something due to chance, a coincidence.
It creates for them a sense of anxiety and unease. For them, everything is random and death is
something to fear, for they are alone.
The second group, they see this as a sign. For them, it is a symbol we are not
alone, reassurance that there is some greater power out there watching over us,
connecting us. And the second group is
filled with hope.*
On that day,
on that island, in that church, because of a belief in a greater power out
there, we realized we were at Pop’s funeral. And we were filled with hope. With
tears in our eyes and tingles on our arms, we connected with our family and
friends back home, and sang with great gratitude “On Eagles’ Wings”.
Then, in the stillness that followed, on the back of my neck, I am sure I felt the wind of an eagle’s wings.
Then, in the stillness that followed, on the back of my neck, I am sure I felt the wind of an eagle’s wings.
The Eagle is the symbol for the island of St. John |
*attributed to Mel Gibson's monologue in the movie Signs. M.Night Shyamala, 2002
Test
ReplyDelete